"Commentary on 1 Kings 21:2".
39. Davis.). Diese haben vor allem theologische Gründe und geben nur bedingt Auskunft über die historische Person.
See what they get that join with wicked men. BibliographyHaydock, George Leo.
"Commentary on 1 Kings 21:2". 1 Kings 18:3 And Ahab called Obadiah, which [was] the governor of [his] house. REFLECTIONS.—1st, When Israel seemed on the verge of ruin, God graciously interposed, and sent his prophet back to save them. How could he and some other Israelites be said to fear the Lord, when they did not go up to Jerusalem to worship, as God had commanded? Although they seem not to be wholly excusable in this neglect, yet because they worshipped God in spirit and truth, and performed all moral duties to God and their brethren, and abstained from idolatry, being kept from Jerusalem by violence, God bares with their infirmity herein. "Commentary on 1 Kings 18:3". Tappy, R.E., 1992, The Archaeology of Israelite Samaria, 2 Bd., Harvard. BibliographyTorrey, R. A. i. p. 325, trans.). 92-95 werden dann weitere sechs Herrscher genannt, die Soldaten und / oder Reittiere sowie Ausrüstung zur Verfügung stellten.
But we see farther that, despotic as those kings were, they dared not seize on the inheritance of any man. Die folgende Strafansage wendet sich dann zwar an den König, betrifft aber das gesamte Volk. In the end, “there was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. "Commentary on 1 Kings 18:3". Aufl., Tübingen 1998-2007, Lexikon für Theologie und Kirche, 3.
7-16. (Tirinus) --- But this is uncertain. Used by Permission.
1Kön 22,39 Ausbau der Städte) den Mauerbau erweiterte. Naboth rejects the proposal with horror: The Lord forbid it me, that I should give the inheritance of my fathers to thee.
It is curiously significant of the hesitating and temporising attitude of Ahab, that, while Jezebel is suffered to persecute, a high officer in the court is able to profess openly the service of Jehovah, and secretly to thwart the cruelty of the queen. "The 1599 Geneva Study Bible".
1859. Die Ansage der kommenden Trockenzeit bleibt ohne Begründung, so dass als solche am ehesten die kultischen Verfehlungen Ahabs, die in 1Kön 16,29-33 aufgeführt werden, angenommen werden können. Chr.) Nor had any escaped but for the piety of Obadiah, a great good man, even from his youth, in the worst of days, and amidst the abominations of such a court. https:https://www.studylight.org/commentaries/wen/1-kings-18.html. BibliographyEllicott, Charles John. Fab. Many consider Ahab the WORST ruler that ancient Israel ever had. Obadiah In such a time as the reign of Ahab and Jezebel a believer's true place was by Elijah's side. 17, 18. Obadiah feared the Lord greatly - He was a sincere and zealous worshipper of the true God, and his conduct towards the persecuted prophets was the full proof both of his piety and humanity. Vielmehr weist die Benennung seiner Kinder darauf hin, dass der Jahwe-Kult für Ahab der Hauptkult blieb, da alle drei Kinder Jahwe-haltige Namen tragen (Ahasja, Joram und Atalja). nicht mehr erwähnt werden, liegt die Annahme nahe, Israel sei im Anschluss an diesen Erfolg aus der Koalition ausgetreten.
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