[11], Barnes notes that Zimri was the last king of Israel to use Tirzah as his capital city. For other names check our Name Day Calendar. The city probably fell with minimal resistance, and Zimri's suicide indicates that Zimri himself accepted the defeat of his forces. [3] Allen's speculation was based on the Books of Chronicles. The group of other Biblical suicide victims includes Saul, Ahitophel, and Judas Iscariot. So Tibni could instead be the Tribe of Manasseh's candidate for the throne.[5]. [8] The narrative does mention that Elah was suffering from alcohol intoxication at the time of the assassination. The legendary king Sardanapalus of Assyria supposedly died in this manner, and there are similar accounts on the deaths of the historical kings Shamash-shum-ukin of Babylon (reigned 667-648 BC) and Sinsharishkun of Assyria (reigned c. 627-612 BC). David entrusted the leadership of his army to Joab and devoted his own time to committing adultery with a married woman, Bathsheba.
He was the chariot commander who murdered king Elah and all his family members at Tirzah, as Elah was drinking in the house of Arza, his steward. [12], Zimri's swift executions seem to have had a clear purpose, to prevent the formation of a counter-revolution which would oppose his regime. (2 Kings 9:31). [11] The name 'Zimri" has been suggested to derive from the Aramaic language. [5] The Omrides are connected in this narrative with the city of Jezreel, where they maintained a second palace. In his view, this suggests that Zimri may have been a literal slave who was entrusted with a military position. It consists of 5 letters and 2 syllables and is pronounced Zi-mri. In contrast, the year before less than 5 boys were given the name. A wonderfully distinctive name.
Fun Facts about the name Zimri. William F. Albright has dated his reign to 876 BCE, while E. R. Thiele offers the date 885 BCE. No prophet is depicted in this narrative, there is neither divine intervention, nor any hint of divine approval or disapproval for any action in this narrative. Zimri apparently did not expect such a rapid response to his coup, and did not have enough time to organize the defense of the city. [5], Ishida views both Zimri and his successor Tibni as likely members of the Tribe of Ephraim, its candidates in an attempt to reclaim the throne. This suggests that the entire ruling circle of the Kingdom was swiftly executed. However, Zimri reigned only seven days, because the army elected Omri as king. [11] The text describing the fire is vague enough to allow the possibility that Omri's army had set the palace on fire, instead of Zimri himself. [9] The city fell after a brief siege. [8], During his short reign, Zimri reportedly managed to exterminate the entire House of Baasha, along with their kinspeople and their supporters. [9], William H. Barnes interprets the phrase "half the king's chariot" to mean that there were two chariot military formations in the army of Israel.
If you consider the information on this page is incomplete or incorrect, please post a comment below. The transition in government is thus not explained through an appeal to divine authority, unlike other narratives in the Books of Kings. [11], Barnes calls attention to the siege of Gibbethon in the narrative of Zimri's reign. © 2020 The Meaning Of The Name. All rights reserved. He connects Zimri to a passage of the Book of Proverbs (30:21-22) which disparages servants who become kings, apparently because their powerful position makes them "excessively pretentious, arrogant, and disagreeable".
Reportedly, this Tribe never received a blessing from Moses, and did not have an impact in the royal successions of Israel. Sometimes it happens that another name has the same meaning.
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